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Kristallnacht 75th Anniversary

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Local Rabbi to speak in Poland on 75th Anniversary of Kristallnacht

By Stacey Dresner

Next week Rabbi Kevin Hale of Leeds will travel to Poland to participate in the Bearing Witness Retreat at Auschwitz, where he will say memorial prayers for members of his family and the many others who died in the camp.

He will then go to Wroclaw (formerly Breslau, Germany, the city where his late mother grew up before she and her family escaped in the spring of 1939) to speak on the 75th anniversary of Kristallnacht.

“My mother came from Breslau, which is now Wroclaw, Poland. When I realized that the Auschwitz Retreat ends basically at the 75th anniversary and that they were close, I contacted the Jewish community there and asked if I could take part in their commemoration. Then I found myself becoming the keynote speaker.”

Kristallnacht, literally translated “Night of Crystal,” and often referred to as “The Night of the Broken Glass,” occurred on Nov. 9 and 10, 1938, during which the Nazis participated in violent anti-Jewish pogroms throughout Germany.

Rabbi Hale, also a sofer and member of Congregation B’nai Israel in Northampton, will speak on the 75th anniversary of the event at the White Stork Synagogue, the only synagogue that was not destroyed in Wroclaw.

Although the Nazis destroyed the interior of White Stork Synagogue — including the Torah scrolls — the building was saved from burning down only due to its proximity to other buildings in the area. Hale’s late mother, Irene Lewin Hale, attended school in a building attached to the White Stork Synagogue. Her family’s temple, The New Synagogue, also in Breslau, was burned to the ground.

Hale’s mother was just nine years old when Kristallnacht occurred.

Rabbi Kevin Hale’s mother, right, and her family in Breslau on March 19, 1939, nine days before their departure from Germany. His  grandfather had regained some of the weight he lost after 2-3 months in Buchenwald following Kristallnacht.

Rabbi Kevin Hale’s mother, right, and her
family in Breslau on March 19, 1939, nine days before their departure from Germany. His grandfather had regained some of the weight he lost after 2-3 months in Buchenwald following Kristallnacht.

“I grew up with my mother, and my father who came from Hamburg, Germany, telling about that experience—about Kristallnacht and of the exodus from Germany,” Hale said. “It was not atypical but it is dramatic. My grandfather, like many men, was imprisoned after Kristallnacht in a concentration camp and only released when they were about to leave the country.”

Hale’s mother’s family escaped from Germany, making their way to Cuba and then on to New York on the second to the last boat before the ill-fated St. Louis.

Hale will tell his family’s dramatic story during the commemoration, relating it to how growing up hearing the story informed his Jewish path and his work as a Torah scribe. After his talk, there will be a procession to the site of the New Synagogue.

“It is a real privilege to even be present there and then to get to tell my family’s story is a great honor,” he said.



Cartoonists who spoke out against Kristallnacht

By Dr. Rafael Medoff/JNS.org

“I could scarcely believe that such a thing could occur in a 20th-century civilization,” President Franklin Roosevelt declared in the wake of the Nazis’ Kristallnacht pogrom, which devastated the German Jewish community 75 years ago next month.

Most Americans, like their president, were appalled to read of Nazi stormtroopers burning down hundreds of synagogues, ransacking thousands of Jewish-owned businesses, murdering some one hundred Jews, and hauling 30,000 more off to concentration camps, from Nov. 9-10, 1938.

In the days following the pogrom, three American editorial cartoonists would try to channel the public’s sympathy for the victims into concrete steps to help German Jewry.

In response to Kristallnacht, President Roosevelt recalled the U.S. ambassador from Germany for “consultations” and extended the visitors’ visas of the approximately 12,000 German Jewish refugees who were then in the United States. But at the same time, FDR announced that liberalization of America’s tight immigration quotas was “not in contemplation.”

In the wake of Kristallnacht, humanitarian-minded Members of Congress introduced legislation to aid German Jewry. The Wagner-Rogers bill proposed the admission of 20,000 German refugee children outside the quotas. Nativist and isolationist groups vociferously opposed the Wagner-Rogers bill.

Typical of the opposition’s perspective was a remark by FDR’s cousin, Laura Delano Houghteling, who was the wife of the U.S. Commissioner of Immigration. She warned that “20,000 charming children would all too soon grow into 20,000 ugly adults.”

An appeal to FDR by First Lady Eleanor Roosevelt to support Wagner-Rogers fell on deaf ears, and an inquiry by a Congresswoman as to the president’s position was returned to his secretary marked “File No action FDR.” Mindful of polls showing most Americans opposed to more immigration, Roosevelt preferred to follow public opinion rather than lead it. Without his support, the Wagner-Rogers bill was buried in committee.

Ironically, when Pets Magazine the following year launched a campaign to have Americans take in pure-bred British puppies so they would not be harmed by German bombing raids, the magazine was flooded with several thousand offers of haven for the dogs.

Most American editorial cartoonists, like most Americans, exhibited little interest in the plight of Germany’s Jews. But there were exceptions. A handful of cartoonists used their platforms not only to express sympathy for the refugees but also to call for practical steps to help them.

Kristallnacht_Cartoon3 newSix days after Kristallnacht, Paul Carmack, staff cartoonist for the Christian Science Monitor, drew a cartoon titled “The Best Answer to Race Persecution.” It showed a large hand, labeled “Humanity,” handing a document titled “Assistance” to a crowd of Jewish refugees.

Five days later, the Christian Science Monitor published another editorial cartoon responding to Kristallnacht, this time by J. Parker Robinson. It showed a mass of people, labeled “Jews,” marching past a sign pointing to “Exile,” with a giant question mark looming over the horizon. He titled the cartoon “Wanted: A Christian Answer.” The question was the fate of the Jews; the answer, the cartoonist insisted, was for Christians to accept their moral responsibility to help the downtrodden.

Meanwhile, in the pages of the Chicago Daily News, another cartoonist pleaded for help for Germany’s Jews. Staff cartoonist Cecil Jensen drew a group of Jewish refugees on a large rock, surrounded by turbulent ocean waves. They can see, in the distance, a 17th century-style ship, labeled “World Rescue Efforts.” Whether or not the ship will save the refugees is unclear. Jensen titled the cartoon “Mayflower,” invoking America’s own powerful historical symbol of refugees from religious persecution reaching a safe haven.

Sadly, few Americans heeded the appeals of Paul Carmack, J. Parker Robinson, and Cecil Jensen, despite the horrors of Kristallnacht. When a “Mayflower” ship called the St. Louis approached America’s shores just a few months later, President Roosevelt turned it away.

Expressions of sympathy were not matched by deeds. There were no U.S. economic sanctions against Nazi Germany, no severing of diplomatic relations, no easing of immigration quotas.

The Roosevelt administration’s muted reaction to Kristallnacht foreshadowed the terrible silence with which it would greet the Nazis’ Final Solution.

Dr. Rafael Medoff is founding director of The David S. Wyman Institute for Holocaust Studies. This feature is adapted from his forthcoming book,” Cartoonists Against the Holocaust,” coauthored with Craig Yoe.


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